Kaafir.
Whats kafir and what’s kufur? Kafir means to hide.
Kafir is the person who demonstrates kufurs action. In other words, kufur is the action that kafirs do. Either way, both carry the meaning to have
rejected faith and Allah, although they don’t necessarily point to solely non-muslims.
Al-Quran promotes kafir for those
who compel to turn to Allah but suppress it and who are ungrateful.For example in the surah
Al-Bayyinah. Ahlul Kitab is described to be the kaafirun (disbelievers),
although they have their books and they believe in them. They quarrel when the
truth reveals. Does that mean their books suddenly becomes false? Well, (a) as
time goes by, they become falsified. (b) the truth in their books already mentioned
to follow the truth that there will be another prophet coming to deliver the truth…to follow or not
to follow? (c) they become stingy and arrogant because they want to hold the
truth by what they’ve already known of. That’s pretty normal in human behavior.
It’s in pertinence of the agama nenek moyang. That’s why when the disbelievers
have run out of ideas to mock Rasulullahu alayhiwassalam e.g. the majnun, false
poet, wicked wizard, they went on warning others that he was going to wreck poeple's household, he wanted
to cause chaos and split families.
So, the da’wah that we do, is da’wah
ilallah, da’wah to Allah. Not da’wah to Islam in general terms so to speak
because some of them are already Muslim. Malay Muslim or Muslim Malay? Am I a Muslim
who happened to be Malay or am I a Malay who so happened to be Muslim? Nevertheless, it is the condition of
the heart, for which we can never know for real. We may notify them through
actions, as how Al-Quran has manifested them but those who are, are not for us
to judge.
Astaghfirullah. It got me thinking of Asiah radiallahuanha.
So, speaking
fo which, is it the condition of the heart or the mind? We say that the brain
does the thinking.You’re thinking what you’re saying. Well let’s see it. The fact of
the matter is that, we have a dichotomization of ideologies between Western and
Islamic thinking. Not to put them VS us, our realities of times and space have
just been interpreted differently.
Western
Mind –
Intellect
Heart- Emotion
Islam
Mind - Rational
Intellect
Heart – Intuituve Intellect
I once asked
my favorite prof, Prof Lawrence who used to teach me psychology. If brain does
all the thinking based on experience, pre-conceptual and what is learned, does
instinct mean anything? He said, instinct doesn’t exist. Subhanallah. Allah
indeed is the most wise and knows what we do not. So, I found the explanation
by Prof Omer Muzaffar, really enlightening. Now I’m more clear than ever. I
could’ve given my 2 cents on it in philosophy class when we talked about THE Self,
between the west and east. Alhamdulillah.
Sehat akar pokoknya, sehat lah pokok tu keseluruhan.
In summary:
Heart- Place which we know Allah
Soul- Who we are
Spirit- The tool in which we love Allah
Aql- That what we know
Heart- Place which we know Allah
Soul- Who we are
Spirit- The tool in which we love Allah
Aql- That what we know
There are
many things we don’t, can’t and won’t know other from Alif Lam Mim. We can give
so many reasons why we believe God exists, although not necessarily proving
it. When we become dumbstruck over something and come to a dead end while
explaining something, only then we’d admit that God exists. Why does a mother
love her children? She has no clear reason why. “Carrying them in my tummy for
9 months” isn’t the exact reason. They are moms who don’t love their kids as
much. Sometime a father loves his children more or just equally. Try this.
Now we have
to redefine “Love”? Basically Allah gives the connection. Period. We all witness
the fitrah.
This brings
to the question, of predestination and freewill. In surah al-baqarah, ayah 6
and 7,“Indeed,
those who disbelieve - it is all the same for them whether you warn them or do
not warn them - they will not believe. Allah has set a seal upon their hearts and upon their
hearing, and over their vision is a veil. And for them is a great punishment.”
The question that arises, “I make choice to reject, so Allah
seals?” or “Allah seals, so I reject?” It’s important that we reflect back to His attributes. Allah
leads/guides but Allah also wills/decides.
In this case, both are true. The ayah that I quite like a
bit, 2:186, “If My servants ask you about Me, I am near. I respond to those who
call Me, so let them respond Me, and believe in Me, so that they may be guided”.
But we often hear, “Allah guides who He wills” too in the Quran. Take an example of an unborn child who died in labor. Before he even knew what
freewill is, Allah has chosen him (predestination) to return to Him.
To understand the rest of the world, see it as
pre-destination so that we won’t fall into the trick of judging people.
My perspective upon myself is that everything is done by freewill.
My perspective upon myself is that everything is done by freewill.
My perspective upon others is that what happens to them is
predestination. I can’t control their hearts.
Another example, A mocks B. B can look at it in two ways.
Either A is foolish (freewill done by A – tendency to respond negatively) or A
is sent by Allah to test B (predestination upon A – tendency to respond
positively). Astaghfirullah..wa syukrillah.
Freewill is definitely by choice. The key point that needs
highlighting is, on a practical level, if a community believes in predestination,
the scholar needs to preach them freewill. And vice versa.So, labeling people as kafiruun, is not in our hand. The most
important moment of your live is the end of it. It could be that they a day
before they die, they take their shahadah whose innocence would be like a new
born baby. It could also be that become we kafirs one day before we die, nauzubillah
himinzalik.
Ya Muqallibal qulub, thabit qalbi a'la dinik.
p/s: notes from my santai Al-Quran class with Prof Omer Muzaffar organized by Iqra' Foundation.
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